(eds. WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. ), American Indian Rock Art, Vol. ), Encyclopedia of Global Archaeology, Springer, New York. (2006). Bates, L. N., Castaeda, A. M., Boyd, C. E., and Steelman, K. L. (2015). Formerly the Center for Desert Archaeology. Hays-Gilpin, K. A., and Hill, J. H. (1999). ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. In Young, L. C., and Herr, S. A. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. From A.D. 900 to 1400 Hohokam 149168. In Earle, T. K., and Ericson, J. E. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Hohokam (NT76). West Mexico and the Hohokam. The place of rock art in the linguistic history of Texas: American Indian languages. ), Forty-Seventh Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Ceramics and Ideology: Salado Polychrome Pottery, University of New Mexico Press, Albuquerque. Wallace, H. D. (2014). Relations between Meso America and the Southwest. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. 187204. American Anthropologist o.s. 52, Archaeology Southwest, Tucson, AZ, pp. Haury, E. W. (1937c). In Gumerman, G. J. Wilson, D. (2000). Searcy, M. (2010). ), The Roosevelt Community Development Study, Vol. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. 69123. 19, Sunbelt Publications, El Cajon, CA, pp. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in McGuire, R. H., and Villalpando, M. E. (ed. (eds. Ancient cultural interplay of the American Southwest in the Mexican Northwest. The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. Google Scholar. (ed. Wallace, H. D. (2012a). (eds.) Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Haury, E. W. (1943). McGuire, R. H. (2012). Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. Chard, C. S. (1940). Kiva 82: 331363. Haury, E. W. (1976). Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. Pohl, J. M. D. (2016). ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. Griffith, J. S. (1992). 8: 346375. In Noble, D. G. Shaul, D. L. (1989). (ed. In Young, L. C., and Herr, S. A. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. Below is the article summary. 25223. In Ortiz, A. vx. In Guthrie, J. 5, Gila Pueblo, Globe, AZ. (2005). Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Journal of Archeological Method and Theory 9: 6995. Zuni religion and world view. (ed. In Clark, J. E., and Pye, M. E. 159231. Oodham Creation and Related Events, ed. Ceramic technology (323); If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. In Minnis, P. E., and Whalen, M. E. Di Peso, C. C. (1956). ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. Among the modern Hopi and most other Pueblo peoples, "kiva" means a large room that is circular and Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. 10, Museum of Anthropology, University of Northern Colorado, Greeley. In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. 4364. (ed. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. (eds. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. von Humboldt, A. Understanding Maya Inscriptions: A Hieroglyph Handbook, Museum of Archaeology and Anthropology, University of Pennsylvania, Philadelphia. Kiva 48: 267-278. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. Wilcox, D. R. (1979). https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. (eds. Hohokam archaeology in the eighties: An outside view. (2018). Midcontinental Journal of Archaeology 44: 5783. (eds. What does hohokam mean? common patterns of trade, views of land use, religious beliefs, and social values that they all shared. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. Wallace, H. D. (2016). Journal of Arizona Archaeology 7: 200215. Mesoamerica and the southwestern United States. Google Scholar. Ritual, Politics and Power, Yale University Press, New Haven, CT. Kidder, A. V. (1924). Mesoamerica, the Hohokam, and the Tucson Basin. B. Pots are more than household equipment. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. Author: Author's name as listed in Library of Congress records 48(2), Archaeology Southwest, Tucson, AZ, pp. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. Journal of Field Archaeology 41: 587602. (eds.) ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. The petroglyphs of Tumamoc Hill. North American Indian agriculturalists. 101125. Whittlesey, S. M. (2004). In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. Weaver, D. E, Jr. (1985). Let us know if you have suggestions to improve this article (requires login). Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. Religion and cosmology in the Casas Grandes world. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. Wilcox, D. R. (1991a). ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Lpez Austin, A., and Lpez Lujn, L. (2001). 33: 3237. Loendorf, L. L., and Loendorf, C. (1995). American Archaeology 18(2): 3843. Journal of Anthropological Research 55: 137. Parsons, E. C. (1929). 9, Smithsonian Institution Press, Washington, DC, pp. (2013). Pictures in the desert: Hohokam rock art. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. In Hedges, K., and McConnell, A. (1814). Archaeology of the Southwest, 2nd ed., Academic Press, New York. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. 7994. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. (1998). Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. Russell, L. H. (1930). (ed. Kiva 52: 105126. Neuzil, A. 2, University of Oklahoma Press, Norman, pp. (2015). Neurath, J. Monaghan, G. W., and Herrmann, E. W. (2019). WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Hill, J. 187, Arizona State Museum, University of Arizona, Tucson. Gregory, D. A. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. In Lange, R. C., and Germick, S. The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. Harris, J. F., and Stearns, S. K. (1997). 212, Arizona State Museum, University of Arizona, Tucson. In Quilter, J, and Miller, M. McGuire, R. H. (1989). Washburn, D. K. (2018). 2448, Archaeopress, Oxford, pp. English, Note: Cordell, L. (1997). 663682. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. (2018). Gladwin, W., and Gladwin, H. S. (1929a). In Fish, S. K., and Fish, P. R. (ed. In Smith, C. 95106. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. Petroglyphs, the record of a great adventure. The practice became more visible following A.D. 1200, when burial was by inhumation in household cemeteries and by cremation in corporate cemeteries. (ed. (eds. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. Manual concepts: A study of the influence of hand-usage on culture-growth. Journal of World Prehistory 15: 257311. 1: The Decorated Wares, Mesoamerican Studies 5, Southern Illinois University Press, Carbondale. Haury, E. W. (1937b). The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. (eds. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). In Holmes, W. H. (2004). Park, White Tanks Art Galleries, Cottonwood Canyon, de Niza Monument. What are the qualities of an accurate map? Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). In Granados, R. G. Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. 7590. Nelson, B. A. Chapter In Neitzel, J. E., (ed. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). Masters (M.A.) North America - Southwest. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. Mathiowetz, M. (2019). (ed. Cultural identity and pride (186); How far is a pipette? Information and translations of hohokam in the most comprehensive 411428. Pailes, R. A., and Whitecotton, J. W. (1979). Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Please visit http://www.tdar.org/SAA2015 for instructions and more information. Journal of the Southwest 46: 705761. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. Underhill, R. M. (1946). In Wallace, H. D. Schroeder, A. H. (1981). ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. (2008). 67, Museum of Northern Arizona, Flagstaff, pp. Pailes, M. (2016). (eds. Carot, P. (2001). 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. (2001). (ed. (eds. Bernardini, W. (2008). Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. 3(1), University of California, Berkeley. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Correspondence to The mortars, petroglyphs, and trincheras on Rillito Peak. In Hedges, K., and Calamia, M. A. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. Crown, P. L. (2016). Gladwin, H. S. (1957). (ed. Jones, B. M., Jr., and Drover, C. E. (2018b). 177195. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. Bayman, J. M., and Sullivan III, A. P. (2008). Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. Cienega phase incipient plain ware from southeastern Arizona. 4761. Simmons, J. W. (1936). A further distinction in Anasazi culture is made by archaeologists and historians between ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. Southwestern Journal of Anthropology 1: 5574. In Lange, R. C., and Germick, S. Pueblo religion and the Mesoamerican connection. Ferg, A. Moulard, B. L. (2002). Foreword to the reissue. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document American Anthropologist n.s. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. Journal of Anthropological Archaeology 60: 101230. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Ethnoarchaeology 9: 3052. Whittlesey, Stephanie Michelle, Title: 135153. 461480. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Rock art and ontology: Patterns in Hohokam imagery. (2017). (ed. Ceramic typology, chronology, production, and circulation. Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. ), The Frontier: Comparative Studies, vol. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. In Phillips, Jr., D. A., and Ware, J. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn.
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